Study 2: The Living God
It is one thing to speak about religion in general terms. It is another thing entirely to be brought face to face with the living God. This study asks not simply whether God exists, but what He is like, how He reveals Himself, and how sinners such as we are may truly know Him.
Many people think of God vaguely, as a distant force, a comforting idea, or an undefined spiritual presence. But the God of Scripture is not vague. He is personal, holy, wise, just, loving, and altogether perfect. To know Him is not a side issue in life. It is life itself.
Before you begin
When we think about God, we are not dealing with a subject that can be mastered by mere curiosity. We are thinking about the One who made us, upholds us, judges us rightly, and alone can save us. That means our approach must be humble. We are not here to remake God in a shape that feels comfortable to us. We are here to listen while He tells us what He is like.
For some, that thought is deeply comforting. For others, it is unsettling. Often it is both. Yet that is part of the mercy of God. Better to know the true God, however searching that may be, than to be left clinging to a false and powerless idea of Him.
This study at a glance
God reveals Himself
Creation and conscience bear witness to Him, but Scripture reveals Him clearly and savingly.
God is glorious
He is spirit, perfect, holy, wise, sovereign, and one God in three persons.
God must be approached rightly
Sinners do not drift into fellowship with such a God. We need a mediator, and that mediator is Christ.
Read these passages first
Before dwelling on explanation, it helps us to hear God’s own testimony concerning Himself.
Core passages
- John 17:3
- Hebrews 1:1-3
- John 4:24
- Matthew 28:19
Passages to linger over
- Romans 1:18-20
- Romans 2:14-15
- Isaiah 6:1-5
- 1 Timothy 2:5
Why is knowing God important?
Because there is no greater question. If God is real, then our lives are not self-created, self-defined, or self-ruled. We belong to Him. More than that, eternal life itself is described by the Lord Jesus as knowing the only true God, and Jesus Christ whom He has sent.
We often speak of wanting peace, meaning, purpose, or answers. Yet beneath those longings lies a greater need: to know God truly. Not merely to know about Him, but to know Him as He really is. That is why this study matters so much. A false god cannot save us. A vague god cannot sustain us. Only the living God can.
How does God make Himself known?
Scripture shows that God has not left Himself without witness. His power and Godhead are seen in creation. Even the human conscience bears traces of His moral order. There are therefore real hints of God’s existence and majesty all around us, and even within us.
Yet those hints do not save. They leave us without excuse, but they do not tell us the way of reconciliation. For that, God must speak more clearly. He has done so in His Word, and supremely in His Son. Hebrews tells us that God has spoken in many ways, but now has spoken unto us by His Son. This is not vague spiritual light. It is gracious, clear revelation.
General revelation
Creation and conscience testify that God is there, wise, powerful, and morally righteous.
Special revelation
Scripture reveals what God is like, what He requires, and how sinners may come to Him through Christ.
What is God like?
The Bible does not leave us to imagine God according to our preferences. He tells us who He is. He is spirit, not limited by a human body. He is personal, not an impersonal force. He is perfect, without defect or weakness. He is one God, and yet triune: Father, Son, and Holy Spirit.
This is where our thoughts must become reverent. God is not simply a bigger version of ourselves. He is altogether above us in majesty, purity, wisdom, and being. Yet He is not unknowable. In mercy, He has revealed Himself in ways true enough to be trusted, worshipped, and loved.
God is spirit
He is not confined by bodily form or creaturely limitation.
God is personal
He is not an energy or abstraction, but the living, speaking, covenant-making God.
God is triune
The one true God is Father, Son, and Holy Spirit, three persons, one divine being.
Some of God’s glorious attributes
The Scriptures set before us a rich and humbling portrait of the Lord. None of His attributes stands alone. His love is holy love. His justice is perfect justice. His sovereignty is wise sovereignty. Everything in Him is infinitely excellent.
His moral glory
- Holy
- Just
- Faithful
- True
- Good
- Loving
His infinite greatness
- All-wise
- All-knowing
- All-powerful
- Everywhere present
- Unchangeable
- Independent
His kingly majesty
- Sovereign
- Not accountable to man
- Worthy of reverence
- Worthy of obedience
- Worthy of worship
- Worthy of trust
How this fits with the 1689 London Baptist Confession
In harmony with the 1689 Confession, we may say that the Lord our God is one, living and true God, infinite in being and perfection, whose essence cannot be comprehended by any but Himself. He is most holy, most wise, most free, most absolute, working all things according to the counsel of His own unchangeable and righteous will.
This does not make God distant in a cold sense. Rather, it guards us from reducing Him to something manageable. A god we can fully contain in our minds would not be God. Yet the Lord has made Himself truly known, so that our worship may be real, our trust intelligent, and our hope well founded.
How can sinners approach such a God?
This is the question that must not be avoided. If God is this holy, this just, this majestic, how can guilty people draw near? Not by presumption. Not by self-improvement. Not by religious effort. We need a mediator.
Scripture gives that blessed answer plainly: “For there is one God, and one mediator between God and men, the man Christ Jesus.” The greatness of God does not shut out the sinner who comes through Christ. Rather, it makes Christ necessary, fitting, and precious. The God who dwells in unapproachable light has Himself provided the way.
Without Christ
God’s holiness exposes us, His justice condemns us, and His truth leaves us without excuse.
Through Christ
We are invited to draw near with reverence, humility, and hope, because Christ has opened the way.
Why this matters personally
Some people shrink God to make Him easier to live with. Others push Him far away because the thought of a holy God feels too searching. But neither response helps us. We need the truth. We need the living God as He really is.
There is deep comfort in this. The God who is holy is also faithful. The God who is sovereign is also wise. The God who sees all things is not confused by our tangled hearts. The God who cannot be manipulated can be trusted. For anxious, weary, or uncertain souls, that matters greatly. Our hope does not rest in our grip upon Him, but in His greatness, His steadiness, and His mercy in Christ.
You may be wondering
If God is so great, can He really be known?
Yes, truly though not exhaustively. We cannot know God as fully as He knows Himself, but we can know Him truly because He has revealed Himself. The problem is not that God is unwilling to make Himself known, but that sinners naturally resist Him unless He gives light.
How can God be one and three?
The Trinity is not a contradiction, but a mystery of divine revelation. Scripture teaches that there is one God, and that the Father, the Son, and the Holy Spirit are each truly God. We are not asked to explain God away, but to receive with reverence what He has said concerning Himself.
Why is God’s holiness so important?
Because without holiness, God would not be God. His holiness means He is utterly pure, separate from sin, and glorious in moral perfection. It is His holiness that shows us the seriousness of sin and the wonder of grace.
Why can I not simply approach God on my own terms?
Because God is the one offended by sin, not we. He alone determines how He is to be approached. In mercy, He has not left that uncertain. He has provided Christ as the mediator, and calls us to come through Him.
Reflection and response
Use these questions to slow down and consider what this study is showing you.
- What kind of idea of God have I tended to carry until now?
- Do I think of God as personal and holy, or mostly as distant and vague?
- Which of God’s attributes most comforts me, and which most searches me?
- What difference does it make that eternal life is described as knowing God?
- Have I begun to see why I need a mediator?
A simple prayer before moving on
Keep going
Having considered the living God, the next study turns to the glorious person of the Lord Jesus Christ.


