Christian Marriage, Singleness and Faithfulness

When the Single Life Should Be Considered

A biblical and compassionate guide for Christians considering a life of singleness, whether they have never married, have been widowed, or are considering singleness after the end of a marriage.

“He that is unmarried careth for the things that belong to the Lord, how he may please the Lord.” 1 Corinthians 7:32

Marriage is one of God’s good gifts. It was ordained at creation for the mutual help of husband and wife, the raising of children, and the honourable expression of sexual intimacy. Yet Scripture does not teach that every Christian must marry, nor that an unmarried believer is unfinished, deficient, or spiritually unsuccessful.

Some believers remain single because they have not met a suitable Christian husband or wife. Some become increasingly persuaded that the Lord has given them a particular freedom and contentment for unmarried service. Others face singleness after bereavement, abandonment, or divorce. Some are biblically free to remarry but conclude that remaining unmarried is wiser. Others may not be free to remarry and are called to honour Christ through a faithful single life.

These situations are not all the same, and they should not be treated as though they were. Yet each brings us to the same foundational truth: our identity, security, usefulness, and hope are found in Christ, not in our marital status.

Marriage Is Good, but It Is Not the Measure of a Life

Scripture speaks honourably of marriage:

“Marriage is honourable in all, and the bed undefiled.” Hebrews 13:4

Marriage should not be belittled in order to honour singleness. God established marriage before the fall, and Christian marriage displays something of the covenant love between Christ and His church.

At the same time, marriage is not the highest good. Christ is. Marriage is temporary and belongs to this present life. In the resurrection, believers “neither marry, nor are given in marriage” (Matthew 22:30). Our eternal inheritance is not built around an earthly spouse, but around perfect communion with God and the gathered people of Christ.

Biblical principle: Marriage and singleness are not competing ranks of Christian worth. Both can be received and lived faithfully under the Lordship of Christ.

What Does It Mean to Be Called to Singleness?

Christians sometimes speak of being “called to singleness”. The phrase can be helpful, provided that we use it carefully.

Scripture does not always describe singleness as a dramatic lifelong call that must be discovered through a special sign. Sometimes it is simply the providential condition in which the Lord has placed us today. We may desire marriage and still be called to honour Christ faithfully while unmarried. We do not need to know what every future year will hold before we can live obediently in the present.

Paul speaks of different gifts and circumstances:

“For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.” 1 Corinthians 7:7

For some, the Lord gives a settled desire and ability to remain unmarried. For others, singleness is not what they would have chosen, yet God gives grace for the season. The question is not merely, “Do I enjoy being single?” It is, “How may I honour the Lord faithfully in the circumstances He has presently given me?”

Singleness may be a settled calling

Some believers possess a growing contentment in unmarried life and a clear desire to use its freedoms for worship, ministry, hospitality, friendship, prayer, service, and works of mercy.

Singleness may be a present calling

Others still desire marriage but recognise that the Lord calls them to purity, patience, usefulness, and contentment today, without demanding certainty about tomorrow.

Called to a Single Life: Never Married

An unmarried Christian may feel overlooked, particularly in churches where much of congregational life is organised around couples and children. Well-meaning questions can gradually become painful: “Have you met anyone?” “When are you going to settle down?” “Do you not want a family?”

Such questions may unintentionally imply that adult life has not properly begun until marriage. Scripture gives no basis for that conclusion. The Lord Jesus was unmarried. Paul served Christ as an unmarried man. Their lives were not incomplete.

You may desire marriage without making it an idol

It is not sinful to desire a husband or wife. A longing for marriage, companionship, intimacy, and children may be entirely natural and good. We need not pretend that such desires do not exist in order to appear content.

Yet a good desire can become ruling. We may begin to believe that life cannot be meaningful without marriage, that God has withheld something necessary for our good, or that any relationship is better than continued singleness. At that point, desire can make us vulnerable to compromise.

Do not enter an unwise marriage merely to escape singleness

Loneliness can make unsuitable relationships appear more hopeful than they are. A Christian should not marry an unbeliever, ignore serious concerns, excuse controlling behaviour, overlook dishonesty, or rush past the counsel of wise believers simply because remaining single feels painful.

A difficult season of singleness is not worse than an unwise covenant entered against Scripture and conscience.

You may also freely consider a settled unmarried life

Paul describes a genuine advantage that unmarried believers may possess:

“But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord.” 1 Corinthians 7:32

Paul is not teaching that married believers are less spiritual. Marriage brings God-given responsibilities. A husband or wife must rightly give attention to the needs of the spouse, household, and children. The unmarried believer may have greater flexibility in time, finances, location, hospitality, study, prayer, travel, caring responsibilities, and Christian service.

That freedom should not be romanticised. Single life includes ordinary work, tiredness, bills, household responsibilities, bodily weakness, temptation, and sorrow. Yet those freedoms can be deliberately offered to the Lord.

A fruitful unmarried life may include:

  • Faithful membership and service within a local church.
  • Deep and enduring Christian friendships.
  • Hospitality to individuals, families, students, and those who are lonely.
  • Care for elderly parents or vulnerable relatives.
  • Prayer, Bible study, teaching, writing, or evangelism.
  • Missionary service or willingness to relocate.
  • Practical works of mercy within the church and wider community.
  • Mentoring younger believers and supporting Christian families.

Called to a Single Life After Marriage

Singleness after marriage is usually very different from never having married. It may carry grief, memories, disrupted routines, financial change, parenting responsibilities, lost companionship, shattered hopes, or unresolved questions about the past.

A person may become single through bereavement, abandonment, or divorce. Each requires distinct biblical and pastoral consideration. We should not speak simplistically where the pathway has involved deep sorrow.

Singleness after bereavement

The death of a husband or wife brings the marriage covenant to an end. Scripture permits the surviving spouse to remarry:

“The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.” 1 Corinthians 7:39

Remarriage is therefore lawful, provided it is “only in the Lord”. Yet remarriage is not compulsory. Paul continues:

“But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.” 1 Corinthians 7:40

A widow or widower may prayerfully decide that remaining single is wiser, more peaceful, or better suited to present responsibilities. There should be no pressure either to remarry quickly or to prove loyalty to the late spouse by never remarrying.

Singleness after divorce

Divorce is always a serious rupture of what God designed to be a lifelong covenant. Yet the circumstances surrounding divorce vary greatly. Some have been sinned against through adultery, abandonment, coercion, abuse, or other grave covenant-breaking behaviour. Some recognise their own serious contribution to the destruction of the marriage. Often there is a painful mixture of sin, weakness, fear, confusion, and suffering.

Questions about remarriage must therefore be considered carefully. The relevant biblical passages include Matthew 5:31-32, Matthew 19:3-9, Mark 10:2-12, Romans 7:1-3, and 1 Corinthians 7.

Some divorced believers may be biblically free to remarry. Others may not be. Some may be free, but conclude that remarriage would be unwise because of children, age, health, ministry, unresolved grief, safeguarding concerns, or the particular complexity of their circumstances.

Biblical principle: Being permitted to remarry does not mean that a person is required to remarry. Christian freedom should be exercised prayerfully, wisely, and with a clear conscience before God.

Where remarriage is not biblically available, the call to remain single should not be presented as though the person’s remaining life has been emptied of purpose. Chastity, faithfulness, service, fellowship, holiness, and joy remain possible through the grace of Christ.

Where reconciliation with a living spouse remains biblically appropriate and safely possible, that possibility should not be closed merely because a new relationship appears attractive. Paul writes:

“But and if she depart, let her remain unmarried, or be reconciled to her husband.” 1 Corinthians 7:11

This verse requires careful pastoral application. It must not be used to force a vulnerable person back into danger, nor should it be ignored where genuine reconciliation remains possible. Questions involving abuse, coercive control, sexual violence, threats, stalking, or danger to children require safeguarding wisdom as well as theological care.

When Remaining Single May Be the Wiser Course

Even where marriage or remarriage may be lawful, a believer may conclude that remaining single is presently wiser.

There has not been sufficient healing

A new relationship should not be used to silence grief, avoid repentance, prove personal worth, or rescue us from the pain of a previous marriage.

Children need stability

Remarriage can affect children profoundly. Their needs do not govern every decision, but they should be heard and considered with wisdom, patience, and care.

The proposed relationship raises concerns

Unbelief, dishonesty, uncontrolled anger, addiction, sexual pressure, financial secrecy, manipulation, or contempt for church counsel should never be overlooked.

Present responsibilities require attention

Caring duties, health, ministry, finances, or other providential responsibilities may make singleness the wiser present course.

There is no clear freedom to remarry

When the biblical position remains uncertain, it is wise to slow down rather than allowing emotional attachment to decide the interpretation of Scripture.

There is genuine contentment in serving Christ unmarried

A believer may recognise that remarriage would introduce obligations they do not believe the Lord is presently calling them to undertake.

Singleness Is Not the Same as Isolation

One of the deepest fears associated with singleness is the fear of being alone. That fear should not be dismissed. Single believers may bear burdens without the daily presence of a spouse: illness, financial decisions, household problems, ageing, holidays, evenings, and significant life events.

The answer is not to pretend that Christ removes every human need for companionship. God created us for fellowship. The New Testament presents the local church as a household and family:

“Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God.” Ephesians 2:19

Churches should not treat single adults as an additional ministry category at the edge of congregational life. They are brothers and sisters within the household of faith, possessing gifts, wisdom, responsibilities, needs, and opportunities for service.

Healthy church care for single believers includes:

  • Including them naturally in the ordinary life of the church.
  • Inviting them into homes without treating them as visitors or projects.
  • Recognising gifts and offering meaningful opportunities to serve.
  • Remembering practical needs during illness, bereavement, and crisis.
  • Avoiding intrusive questions about relationships and marriage.
  • Encouraging friendships across ages and household situations.
  • Teaching positively about both marriage and singleness.
  • Taking loneliness seriously without assuming marriage is its only remedy.

Sexual Purity and the Single Christian

Scripture calls every unmarried Christian to sexual purity. This is not because the body is shameful, but because the body belongs to the Lord. Sexual desire itself is not evidence of spiritual failure. Yet desire must not govern us.

Paul writes:

“I say therefore to the unmarried and widows, It is good for them if they abide even as I. But if they cannot contain, let them marry: for it is better to marry than to burn.” 1 Corinthians 7:8-9

These verses acknowledge the reality of sexual desire and the goodness of marriage. They do not mean that anyone experiencing strong temptation should marry the first available person. Marriage is not merely a remedy for desire. It is a solemn covenant involving character, faith, love, mutual duty, and lifelong commitment.

Single Christians may need practical accountability, wise boundaries, careful use of technology, honest prayer, wholesome friendships, and a disciplined refusal to feed fantasy. Where there has been sexual sin, pornography, an affair, or an unbiblical relationship, the answer is not despair but repentance, forgiveness, and renewed obedience in Christ.

Learning Contentment Without Denying Grief

Christian contentment does not require us to call every circumstance easy. Paul said:

“I have learned, in whatsoever state I am, therewith to be content.” Philippians 4:11

Contentment is learned. It grows as we come to know God’s character, trust His providence, submit our desires to His wisdom, and receive today’s grace rather than demanding tomorrow’s explanation.

We may be content and still feel loneliness. We may trust God and still grieve that children were not given, that a spouse died, that a marriage ended, or that the companionship we hoped for has not come. Biblical contentment does not numb the heart. It teaches the grieving heart where to rest.

Christ Is Not a Substitute Prize

We must be careful not to speak as though marriage were the real prize and Christ were offered only to those who missed it. Christ is not a consolation for the unmarried. He is the life, treasure, righteousness, inheritance, and everlasting joy of every believer.

“Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.” Psalm 73:25-26

Questions to Consider Before God

  • Am I viewing marriage as a good gift, or as something I believe God owes me?
  • Am I considering a relationship because it is wise and godly, or because I am frightened of being alone?
  • Have I allowed loneliness to weaken convictions I once considered clear?
  • Am I genuinely free to marry or remarry according to Scripture?
  • Have grief, betrayal, fear, or shame been sufficiently faced before considering another relationship?
  • Have I listened to mature believers who know both me and the circumstances?
  • Am I using the freedoms of singleness purposefully, or merely waiting for life to begin?
  • What friendships, church relationships, and practical structures do I need in order to live faithfully?
  • Can I bring both my hopes and disappointments honestly to the Lord?

A Wise Path Forward

  1. Begin with your identity in Christ.
    Your worth, adoption, forgiveness, and eternal future do not depend upon whether you marry.
  2. Distinguish your particular situation.
    Never married, widowed, separated, abandoned, and divorced are not interchangeable circumstances.
  3. Clarify the biblical questions.
    Where divorce or remarriage is involved, do not rely only upon feelings or general advice.
  4. Allow grief to be named.
    Singleness can involve real loss. Bring that sorrow to God rather than disguising it as indifference or resentment.
  5. Seek wise and informed counsel.
    Speak with faithful church leaders or counsellors who will listen carefully and handle Scripture responsibly.
  6. Build meaningful Christian community.
    Pursue friendship, hospitality, fellowship, and mutual care rather than withdrawing into isolation.
  7. Use present freedoms purposefully.
    Ask what opportunities for service, generosity, prayer, study, and care the Lord has placed before you now.
  8. Do not force a permanent answer prematurely.
    You may faithfully receive singleness today without claiming to know everything the Lord will do tomorrow.
  9. Keep eternity in view.
    Marriage belongs to this age. Union with Christ and fellowship with His redeemed people will never end.

Sources and Recommended Reading

Scripture governs the conscience. These resources are offered to support further study rather than replace careful reading of the Word of God.

1 Corinthians 7, King James Version

Paul’s extended teaching on marriage, singleness, widowhood, separation, contentment, and undivided devotion to the Lord.

Read 1 Corinthians 7

1689 Baptist Confession, Chapter 25

A concise Reformed Baptist summary of the nature, purposes, and boundaries of marriage.

Read Chapter 25

Matthew Henry on 1 Corinthians 7

A public-domain Reformed commentary addressing marriage, unmarried life, Christian duty, and devoted service to God.

Read Matthew Henry

Jeremiah Burroughs: Christian Contentment

A Puritan treatment of learning to rest in God’s wise providence without denying the reality of present trials.

Read online

John Calvin on 1 Corinthians 7

Calvin’s commentary considers Christian liberty, marriage, singleness, chastity, and the wise use of our present condition.

Read Calvin’s commentary

The 1689 Confession Online

An alternative open-access presentation of Chapter 25 with its supporting Scripture references.

Read the confession

Related Articles in the Marriage Series

These pages consider marriage, divorce, remarriage, faithfulness, safety, and restoration in greater detail.

Frequently Asked Questions

These brief answers address some of the questions Christians commonly ask when considering singleness, marriage, or remarriage. Individual circumstances may require more detailed pastoral or biblical counsel.

Does every Christian have to marry?

No. Marriage is good and honourable, but Scripture does not command every believer to marry. The Lord Jesus lived an unmarried life, and Paul speaks positively about unmarried believers being able to give particular attention to “the things that belong to the Lord” (1 Corinthians 7:32).

Marriage and singleness are different providential callings. Neither marital condition makes a Christian more justified, more adopted, or more precious to God.

How do I know whether I am called to remain single?

A call to singleness does not always arrive as a dramatic or permanent certainty. Sometimes the Lord calls us to live faithfully as an unmarried person in the present season, without revealing what future years may contain.

A settled calling may become evident through growing contentment, ability to live chastely, freedom for Christian service, wise providential circumstances, and confirmation through prayer, Scripture, and mature counsel. We should not claim a permanent call merely because we have been hurt, disappointed, or frightened by relationships.

Can I desire marriage and still live faithfully as a single Christian?

Yes. Contentment does not mean that every unfulfilled desire disappears. We may desire marriage while submitting that desire to the Lord and refusing to compromise biblical convictions.

Faithfulness means receiving today’s circumstances from God, pursuing holiness, using present opportunities well, and trusting Him with the future.

Is singleness a higher spiritual calling than marriage?

No. Paul describes practical advantages of unmarried life, especially the possibility of less divided attention in Christian service. However, he does not teach that unmarried believers are inherently more spiritual.

Marriage also provides opportunities for sanctification, service, hospitality, child-rearing, mutual help, and the display of covenant faithfulness. Both marriage and singleness must be lived under Christ’s Lordship.

Is it wrong to remain single because I enjoy independence?

Not necessarily. It is reasonable to recognise the genuine freedoms of single life. However, Christian freedom is not merely freedom from responsibility. It is freedom to serve God and others.

We should examine whether our independence has become self-protection, selfishness, avoidance of commitment, unwillingness to bear with others, or resistance to accountability. The aim is not an undisturbed life, but a faithful one.

Does 1 Corinthians 7 teach that sexual desire means I should marry?

Paul acknowledges that marriage is God’s lawful setting for sexual intimacy and that it is “better to marry than to burn” (1 Corinthians 7:9). Yet this does not mean that sexual desire alone is a sufficient reason to marry a particular person.

Marriage requires shared faith, godly character, wisdom, covenant commitment, love, and readiness to undertake lifelong duties. Temptation should lead us to pursue purity and wise counsel, not to rush into an unsuitable marriage.

May a widow or widower choose to remain single?

Yes. A widow or widower is free to remarry “only in the Lord” (1 Corinthians 7:39), but is not required to do so. Paul also recognises that remaining unmarried may be a wise and happy course (1 Corinthians 7:40).

The decision may involve grief, age, family responsibilities, health, ministry, personal contentment, and the suitability of any proposed relationship.

Should someone who is divorced always remain single?

Not in every case. Christians differ in some details of how the biblical passages on divorce and remarriage should be applied. Historic Reformed teaching has generally recognised that there are circumstances in which the innocent party may be free to remarry.

However, not every divorce creates freedom to remarry, and being legally divorced is not, by itself, a complete biblical answer. The cause of the divorce, the possibility of reconciliation, the status of the former spouse, repentance, and the teaching of Scripture all require careful consideration.

May I remain single even if I am biblically free to remarry?

Yes. Permission is not obligation. A person who is biblically free to remarry may still conclude that remaining single is wiser because of children, health, age, caring responsibilities, ministry, past trauma, or genuine contentment in unmarried service.

Such a decision should be made freely before the Lord, rather than through fear, bitterness, pressure, or a belief that remarriage would somehow betray a former spouse.

Should I wait for my former spouse in case reconciliation becomes possible?

This depends upon the circumstances and the biblical status of the marriage. First Corinthians 7:11 speaks of remaining unmarried or being reconciled. Where reconciliation is biblically appropriate, genuinely repentant, and safely possible, it should be considered seriously.

Reconciliation does not mean returning immediately to the previous situation without evidence of change. Where there has been abuse, coercive control, violence, sexual harm, or danger to children, safeguarding and careful assessment are essential.

Does forgiving a former spouse mean I must reconcile or remarry them?

No. Forgiveness, reconciliation, restoration of trust, and renewal of a marriage are related but distinct matters. Forgiveness does not deny what happened, remove lawful consequences, or make an unsafe person trustworthy.

Reconciliation requires truth, repentance, and a willingness on both sides to pursue peace. Restored trust normally requires tested fruit over time. In some circumstances, reconciliation may not be safe or biblically possible.

Is remaining single a punishment for past marital or sexual sin?

A person may face lasting consequences from past choices, but the Christian life should not be understood as an attempt to punish ourselves for sins Christ has forgiven.

Where singleness is biblically required or wisely chosen, it can be lived as present obedience, not as perpetual self-condemnation. “There is therefore now no condemnation to them which are in Christ Jesus” (Romans 8:1).

Can a single Christian have a complete and meaningful life?

Yes. Marriage is a precious gift, but it is not necessary for a life of spiritual fruitfulness, deep love, service, friendship, purpose, and joy. Our completeness before God is found in union with Christ.

A meaningful single life is not merely a life filled with activities. It is a life lived in communion with God, fellowship with His people, and faithful use of the gifts and opportunities He provides.

What should I do when singleness feels painfully lonely?

Bring the loneliness honestly to the Lord rather than believing that faithful Christians should never feel it. Seek regular fellowship, deepen trustworthy friendships, practise hospitality, accept help, and allow others to know where the difficult moments lie.

It may also be helpful to establish practical plans for weekends, illness, holidays, emergencies, and significant anniversaries. Loneliness is not always resolved by simply becoming busier. We need meaningful relationships within the household of faith.

How can churches care better for single adults?

Churches can teach positively about singleness, include single believers naturally in ordinary church life, offer meaningful service, cultivate friendships across household situations, and remember practical needs during illness or crisis.

They should avoid treating every single adult as a matchmaking project, assuming singleness is a problem to be solved, or building church life so completely around couples that unmarried believers remain at its edges.

Should I make a lifelong vow never to marry?

Great caution is needed. Scripture permits marriage, and circumstances can change. A person may faithfully embrace singleness without making an unnecessary vow concerning every future possibility.

Before making any solemn promise, seek mature pastoral counsel and consider biblical teaching about vows. It is often wiser to say, “I believe the Lord is calling me to serve Him faithfully as a single person,” rather than attempting to bind the future without clear necessity.

When should I seek pastoral or biblical counselling?

It may be helpful to seek counsel when you are uncertain whether you are free to marry or remarry, struggling with loneliness, grieving a spouse or marriage, repeatedly entering harmful relationships, feeling pressured by others, or finding that fear and bitterness are shaping your decisions.

Counselling may also help where past betrayal, abuse, sexual sin, shame, or family history makes it difficult to think clearly about relationships. Good counsel should help us understand Scripture, examine the heart honestly, recognise safeguarding concerns, and make wise decisions without pressure.

Need Help Thinking Biblically and Carefully?

Questions about singleness, divorce, reconciliation, and remarriage are often deeply personal. They may involve grief, betrayal, loneliness, fear, regret, family pressure, or uncertainty about how Scripture applies to a particular history.

Biblical counselling offers a confidential place to consider these questions carefully, bringing both the circumstances of your life and the desires of your heart under the wisdom, compassion, and authority of God’s Word.

Join the Counselling Waiting List

Where there is immediate danger, violence, coercive control, stalking, sexual harm, or risk to a child or vulnerable adult, seek appropriate safeguarding and emergency support without delay.